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L’histoire du soldat, K029 (Stravinsky, Igor) – IMSLP: Free Sheet Music PDF Download
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L’Histoire du Soldat . Music by Igor Stravinsky, libretto by Vonnegut. Six typescripts; page proofs; two related letters; program for performance at Webster University, advertisement for the concert performance at Alice Tully Hall, Lincoln Center, Thursday, 1997, Feb. 24, 1997, May 6, 1993 – Archives Online at Indiana University
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- Summary of article content: Articles about L’Histoire du Soldat . Music by Igor Stravinsky, libretto by Vonnegut. Six typescripts; page proofs; two related letters; program for performance at Webster University, advertisement for the concert performance at Alice Tully Hall, Lincoln Center, Thursday, 1997, Feb. 24, 1997, May 6, 1993 – Archives Online at Indiana University L’Histoire du Soldat . … Second draft of script, adapted by Jeremy Hole, June 15, 1990 … Synopsis, draft and two typescripts of television script. …
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HISTOIRE DU SOLDAT – Histoire lue, jouée, et dansée / Texte de C.F. RAMUZ ; Musique d’Igor STRAVINSKY ; Adaptation et realisation de Bronislaw HOROWICZ ; Robert MANUEL : LE DIABLE – Jean DAVY : 1er recitant – Francois VIBERT : 2eme Recitant – Jacques TOJA : LE SOLDAT – France DESCAUT : LA PRINCESSE – Paul BARBE : LE TAMBOUR ; Effets sonores : DAUDO Serge ; ENSEMBLE INSTRUMENTAL : David OPPENHEIM, clarinette – Loren GLICKMAN, basson – Robert NAGEL, trompette – Erwn PRICE, trombone – Alfred HOWARD, percussion – Alexander SCHNEIDER, violon – Julius LEVINE, contrebasse ; Dir. Igor STRAVINSKY | Gallica
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L’Histoire du soldat (The Soldier’s Tale, translated by Wallace Shawn) | Igor Stravinsky – Wise Music Classical
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Stravinsky – L’Histoire du Soldat
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L’Histoire du soldat – Wikipedia
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- Summary of article content: Articles about L’Histoire du soldat – Wikipedia L’Histoire du soldat (The Soldier’s Tale) is a theatrical work “to be read, played, and danced” (lue, jouée et dansée) by three actors and one or several … …
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l’histoire du soldat script
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- Summary of article content: Articles about l’histoire du soldat script Geschichte vom Soldaten; Histoire du Soldat. PART I. Teil I; Première Partie. 28:39. 1. 1:44. Introduction: The Soldier’s March Marsch des Soldaten; … …
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L’histoire du soldat, K029 (Stravinsky, Igor)
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L’Histoire du Soldat
Le Studio – Philharmonie, Paris, Sunday 27 January 2018
Actor/narrator: Eric Ruf. Dancer: Alban Richard. Soloists of the Orchestre de Paris and the Ensemble Intercontemporain.
Stravinsky
When I was a teenager, on one of my first forays abroad, I had the good fortune to be invited to stay with a cultivated Swiss family in Lausanne, who opened up intriguing new worlds for me. They hadpaintings, parquet floors, oriental rugs, a grand piano, and what they called their, a spare room kept empty but for their own improvised artworks. They introduced me to the first opera I ever knew and owned on record,which would later play a part in my getting into university, as I talked about Apollinaire’s play when discussing the theatre of the absurd during my entrance interview. They also introduced me to Stravinsky’s, the words to which the whole family seemed able to chant merrily by heart while it was on their gramophone, (which was hidden inside aperiod cabinet, something that impressed me immensely at the time). Ramuz’s poem supplied me with a motto I’ve often quoted over the years:, from this lovely passage near the end:DeepL renders this as:This weekend I had the good fortune to hear the work live for the first time ever, notwithstanding the special place it had in my memories, thanks to a kind person who, unable to attend, gave me his ticket. The concert took place in the Studio space at the Philharmonie, in a version with a single actor playing all the parts, a dancer on a large, square platform on the left, and the instrumentalists on the right.The dancing, to my untutored eye, after some very purposeful striding and skipping during the, looked like a cross – jaunty and quite effective – between mime and hip-hop. The bald, bearded dancer changed his own costumes, an assortment of not-at-all-soldierly shirts, tee-shirts, sweatshirts and billowing anoraks, yellow, orange or in variegated prints.The narrator, who moved from one spot to another as the tale advanced and had a headset mike (known in France as a “Madonna”), read from a script. I could have done without the amplification, as it created an imbalance between text and music, but I understand it would have been much harder for him to make himself heard, despite the crisp acoustics. I’d also have preferred he’d learnt it by heart, as he and the dancer could have engaged better with the audience if they’d looked at us – and smiled sometimes.The instrumental soloists played the angular but amiable score with all the virtuosity you’d expect from their credentials. Perhaps because, back when I stayed with the family and first heard the Stravinsky (they also, come to think of it, introduced me to his, which would have made a nice companion piece), I played the double bass myself, I particularly admired Nicolas Crosse’s coolly nimble bass playing, theespecially.This was a very pleasant way to spend a cosy and, to some extent, nostalgic hour on a wet, chilly January afternoon. So thanks again to my benefactor, and again to the family in Lausanne.
L’Histoire du soldat
Theatrical composition by Igor Stravinsky
“The Soldier’s Tale” redirects here. For the unrelated 1988 movie, see A Soldier’s Tale
L’Histoire du soldat (The Soldier’s Tale) is a theatrical work “to be read, played, and danced” (lue, jouée et dansée) by three actors and one or several dancers, accompanied by a septet of instruments. Conceived by Igor Stravinsky and Swiss writer C. F. Ramuz, the piece was based on a Russian folk tale drawn from the collection of Alexander Afanasyev called The Runaway Soldier and the Devil.
The libretto relates the parable of a soldier who trades his fiddle to the devil in return for unlimited economic gain. The music is scored for a septet of violin, double bass, clarinet, bassoon, cornet (often played on trumpet), trombone, and percussion, and the story is told by three actors: the soldier, the devil, and a narrator, who also takes on the roles of minor characters. A dancer plays the non-speaking role of the princess, and there may also be additional ensemble dancers.
The original French text by Ramuz has been translated into English by Michael Flanders and Kitty Black, and into German by Hans Reinhart [de].
A full performance of L’Histoire du soldat takes about an hour.
The music is rife with changing time signatures. For this reason, it is commonly performed with a conductor, though some ensembles have elected to perform the piece without one. The work was premiered in Lausanne on 28 September 1918, conducted by Ernest Ansermet. The British conductor Edward Clark was a friend and champion of Stravinsky and a former assistant conductor to Ansermet at the Ballets Russes. He conducted the British premiere of L’Histoire du soldat in 1926 in Newcastle upon Tyne, and gave three further fully staged performances in London in July 1927.[3]
Stravinsky was assisted greatly in the production of the work by the Swiss philanthropist Werner Reinhart. Reinhart sponsored and largely underwrote the premiere. In gratitude, Stravinsky dedicated the work to Reinhart,[4] and gave him the original manuscript.[5][6] Reinhart continued his support of Stravinsky’s work in 1919 by funding a series of concerts of his recent chamber music.[7] These included a concert suite of five numbers from The Soldier’s Tale, arranged for clarinet, violin, and piano, which was a nod to Reinhart, who was regarded as an excellent amateur clarinetist.[8] The suite was first performed on 8 November 1919, in Lausanne, long before the better-known suite for the seven original performers became known.[9]
Synopsis [ edit ]
Part 1 [ edit ]
As the work opens, Joseph, a Russian soldier, marches toward his hometown on leave, pack in tow. (“Marche du soldat”/”The Soldier’s March”) He rests by a stream and rummages through his pack. First he takes out his lucky St. Joseph medallion, then a mirror, then a photograph of his girlfriend. Finally, he finds what he was searching for: his fiddle. He begins to play. (“Petits airs au bord du ruisseau”/”Airs by a Stream”) The devil appears disguised as an old man carrying a butterfly net, but Joseph does not notice him and continues to play. The devil sneaks up on Joseph from behind and startles him.
The devil asks Joseph to sell him his fiddle, and when Joseph refuses, he offers him a book that he says contains untold wealth. Joseph does not understand the book, but the devil convinces him that it’s worth more than his cheap fiddle. Joseph then realizes the book contains events that happen in the future. The devil offers to take Joseph home for three days to teach him about the book if Joseph will teach him about the fiddle. After the devil describes the life of luxury he lives, Joseph accepts. After three days pass, the devil takes Joseph home. (Reprise: “Marche du soldat”)
As Joseph walks the path towards his town, he notices something strange: everyone runs away as they see him. Finally, he arrives at his fiancée’s house only to see her with her husband and children. Finally, he realizes that three years – not three days – have passed, and that the residents of the town think he’s a ghost. (“Pastorale”)
Joseph sees the devil in disguise as a cattle merchant and confronts him. The devil tries to calm Joseph by reminding him of the power of the book. Joseph started off as a peddler. With the knowledge he gained from the book, he quickly amassed great wealth. Soon, he realizes this material wealth means nothing, and all he wants is the things he had before – the things everyone else has. (“Petite airs au bord du ruisseau (reprise)”) He realizes the poor have nothing in terms of material wealth, yet they have it all when it comes to happiness. He gets agitated and starts looking through the book for the solution, yet cannot find anything.
The devil arrives disguised as an old female peddler. He takes some things out to sell to Joseph: first, a lucky medallion; next, a mirror; then, a photograph of a woman; finally, a fiddle. Joseph immediately perks up and tries to buy the fiddle from the devil. The devil hands Joseph the violin, but he can no longer play: the violin makes no sound. (“Petite airs au bord du ruisseau (reprise)”) Joseph hurls the violin away and tears the book up.
Part 2 [ edit ]
Joseph leaves his home with nothing. He marches past his old hometown. (“Marche du soldat (reprise)”) He arrives at an inn where he hears the news that the king’s daughter is sick, and whoever can raise her from her bed will be given her hand in marriage.
He makes his way to the Palace gates. (“Marche Royale”/The Royal March”)
When he arrives at the palace, the devil is already there disguised as a virtuoso violinist. Joseph turns over some cards and gets an air of confidence when they are all hearts. Suddenly, the devil makes his presence known, clutching the violin to his chest, and taunts Joseph. The narrator tells Joseph the reason the devil controls him is because Joseph still has the devil’s money, and if Joseph loses all his money to the devil in a card game, he will finally be free.
The plan works: the devil falls, and Joseph is free. He takes the violin and plays. (“Petit concert”/”The Little Concert”) He triumphantly marches into the princess’ chambers and starts to play another tune. The princess is miraculously resurrected by the music, and begins to dance. (“Trois danses”/”Three Dances” “1. Tango; 2. Valse; 3. Ragtime”)
Joseph and the princess embrace. The devil arrives, and for the first time he is not disguised. As Joseph protects the princess from the devil, he realizes he can defeat the devil by playing his violin. (“Danse du diable”/”The Devil’s Dance”) The devil cannot resist the music and begins to contort. Exhausted, he falls to the ground. The soldier takes the princess’s hand, and together they drag the devil away, then fall into each other’s arms. (“Petit choral”/”Little Chorale”)
The devil pops his head in and begins to torment the couple, warning them that Joseph may not leave the castle or the devil will regain control of him. (“Couplets du diable”/”The Devil’s Song”)
Over the “Grand Choral” (“Great Chorale”), the narrator tells the moral of the story:
Il ne faut pas vouloir ajouter
A ce qu’on a ce qu’on avait,
On ne peut pas être à la fois
Qui on est et qui on était
Il faut savoir choisir;
On n’a pas le droit de tout avoir:
C’est défendu.
Un bonheur est tout le bonheur;
Deux, c’est comme s’ils n’existaient plus. You must not seek to add
To what you have, what you once had;
You have no right to share
What you are with what you were.
No one can have it all,
That is forbidden.
You must learn to choose between.
One happy thing is every happy thing:
Two, is as if they had never been.
The work ends with Joseph crossing the frontier post – a boundary not to be crossed – after being tempted by the ideal of both having his wife and his mother. The devil is found waiting as Joseph turns back to find his bride, now gone. The final piece is “Marche triomphale du diable”/”The triumphal march of the devil” and features violin and percussion entwined in a rhythmic duel with the final measures played solely by the percussionist. The score is marked with a decrescendo to the end of the work from approximately rehearsal number 17. However, this is sometimes changed to a crescendo (especially if performing the Suite).
Musical influences [ edit ]
L’Histoire du soldat shows how Stravinsky was able to incorporate a wide range of influences into his own musical idiom: the pasodoble in “Marche royale”/“The Royal March”; the three dances “Tango – Valse – Ragtime” played by Joseph to heal the princess; klezmer music in the instrumentation and textures; Luther’s Ein feste Burg in “Petit choral”/“Little Chorale”; Bach in “Grand choral”/“Great Chorale”. According to the musicologist Danick Trottier, these influences are linked to a certain extent to Stravinsky’s experiences and first successes in the cosmopolitan Paris of the early 1910s since the capital of France was a confluence point for a variety of artists and musicians during La Belle Époque.[10]
Performance history [ edit ]
Recordings [ edit ]
Adaptations [ edit ]
References [ edit ]
Notes
Sources
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